Fjordman nos da una serie de razones suficientes, sustentadas por argumentos de peso y por casos más que ilustrativos:
1.- Tienen el mismo objetivo que los terroristas: El dominio político del mundo por el Islam:
According to Dr. Daniel Pipes, Omar Ahmad, the long-serving chairman of CAIR, the Council on American-Islamic Relations, reportedly told a crowd of California Muslims in July 1998, “Islam isn’t in America to be equal to any other faith, but to become dominant. The Koran … should be the highest authority in America, and Islam the only accepted religion on earth.”
The northern Virginia-based Muslim Students’ Association (MSA) might easily be taken for a benign student religious group. At a meeting in Queensborough Community College in New York in March 2003, a guest speaker named Faheed declared, “We reject the U.N., reject America, reject all law and order. Don’t lobby Congress or protest because we don’t recognize Congress. The only relationship you should have with America is to topple it … Eventually there will be a Muslim in the White House dictating the laws of Shariah.”
2.- En muchos casos sus actividades como moderados son una tapadera desde la que ayudan a sus correligionarios terroristas:
In 2005, three Dallas-area brothers were convicted of supporting terrorism by funnelling money to a high-ranking official in the militant Palestinian group Hamas. Ghassan and Bayan Elashi and their company were found guilty of all 21 federal counts they faced: conspiracy, money laundering and dealing in property of a terrorist. Ghassan Elashi was the founder of the Texas chapter of CAIR.
3.- La línea de separación ente los “moderados” y los terroristas es tan tenue que no existe y es fácil traspasarla sin darse cuenta.
Imam Siraj Wahaj is in great demand as a speaker. In 1991, he even became the first Muslim to give an invocation to the U.S. Congress.
However, he has also warned that the United States will fall unless it “accepts the Islamic agenda.” He has lamented that “if only Muslims were clever politically, they could take over the United States and replace its constitutional government with a caliphate.” In the early 1990s he sponsored talks by Sheikh Omar Abdel Rahman in mosques in New York City and New Jersey; Rahman was later convicted for conspiring to blow up the World Trade Center in 1993, and Wahaj was designated a “potential unindicted co-conspirator.”
4.- Nunca se puede estar seguro de que los moderados no estén practicando la taqiyya, el disimulo:
Professor Walid Phares gives an explanation of such religious deception, part and parcel of Jihad while Muslims are in a weaker position: “Al-Taqiya, from the verb Ittaqu, means linguistically ‘dodge the threat’. Politically it means simulate whatever status you need in order to win the war against the enemy.” “According to Al-Taqiya, Muslims were granted the Shar’iya (legitimacy) to infiltrate the Dar el-Harb (war zone), infiltrate the enemy’s cities and forums and plant the seeds of discord and
5.- Cuando han sido detenidos terroristas musulmanes en Occidente, la sorpresa de sus compañeros de estudios, vecinos y otros conocidos es mayúscula. Todos dicen que no se lo esperaban, que eran amables, educados… en una palabra, normales.
Youssef Mohamed E., a 22-year-old Lebanese man, is one of two persons suspected of trying to carry out bomb attacks on regional trains from Cologne, Germany, in July 2006. His fellow students were stunned. They couldn’t imagine how one of their fellow students could be a terrorist, a train bomber. He was a “completely normal guy” said one of them. “He was friendly, polite, inconspicuous,” and he never spoke ill of anyone. The publication of caricatures depicting the Prophet Mohammed was interpreted by Youssef as an insult to Islam by the Western world, and triggered the attempted terror attack.
Muhammad Atta was named by the FBI as the pilot of American Airlines Flight 11, the first plane to crash into the World Trade Center during the September 11, 2001 attacks. He was also a student in Germany, where he was described as quiet, polite and inconspicuous. This strategy of using religious deception, smiling to the infidels while plotting to kill them, has become a common feature of many would-be Jihadists in the West.
6.- Sus llamamientos al diálogo son engañosos. Para el musulmán, el Islam está por encima de cualquier discusión. Se recurre “diálogo” (en realidad a la predicación) cuando no es posible hacer la guerra.
Besides, exactly what does “dialogue” mean, anyway? Poul E. Andersen, former dean of the church of Odense, Denmark, warns against false hopes of dialogue with Muslims. During a debate at the University of Aarhus, Ahmad Akkari, one of the Muslim participants, stated: “Islam has waged war where this was necessary and dialogue where this was possible. A dialogue can thus only be viewed as part of a missionary objective.”
When Mr. Andersen raised the issue of dialogue with the Muslim World League in Denmark, the answer was: “To a Muslim, it is artificial to discuss Islam. In fact, you view any discussion as an expression of Western thinking.” Andersen’s conclusion was that for Islamists, any debate about religious issues is impossible as a matter of principle. If Muslims engage in a dialogue or debate on religious subjects, this is for one purpose only: To create more room for Islam.
7.- La aplicación de las sharia está también por encima de cualquier discusión; ningún musulmán puede renunciar pedir su aplicación.
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Centre Democrat Ben Haddou, a member of Copenhagen’s City Council, has stated: “It’s impossible to condemn sharia. And any secular Muslim who claims he can is lying. Sharia also encompasses lifestyle, inheritance law, fasting and bathing. Demanding that Muslims swear off sharia is a form of warfare against them.”
8.- Los moderados aprovechan sistemáticamente la agresión de los terroristas musulmanes para pedir concesiones adicionales.
If we watch closely, we will notice that Muslims are highly organized and have prepared long lists of demands. Every act of terrorism, or Jihad as it really is, is seen as an opportunity to push even greater demands. Radical Muslims and moderate Muslims are allies, not adversaries. The radicals bomb, and the moderates issue veiled threats that “unless we get our will, more such attacks will ensue.” It’s a good cop, bad cop game.
9.- Entonces, ¿qué nos cabe hacer?. En las actuales circunstancias lo más oportuno es la contención:
The most civilized thing we can do in order to save ourselves as a civilization, but also to limit the loss of life among both Muslims and non-Muslims in what increasingly looks like a world war, is for Westerners and indeed non-Muslims in general to implement a policy of containment of the Islamic world, as suggested by Mr. Fitzgerald. This includes completely stopping Muslim immigration, but also by making our countries Islam-unfriendly, thus presenting the Muslims already here between the options of adapting to our societies or leaving if they desire sharia law. Even whispering about Jihad should be grounds for expulsion and revoking citizenship.
Pues eso.
Why We Cannot Rely on Moderate Muslims
Tags: Reflexiones, Religión y religiones por AMDG
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